An opinion piece on eating.
September, 2019: At the time of writing, the Amazon Rainforest
is burning. There are some 80,000 fires
that have been raging for a month, with smoke plumes visible from space. The number of fires is up by 80% compared to
last year, according to a report by CNET. Brazil has declared an emergency. The Amazon rainforest has been likened to the
lungs of the planet, supplying 20% of the world’s oxygen supply, with 10% of
its biodiversity.
It’s an oxymoron that a rainforest
can burn, but we’ve seen this before, because it occurs with unfailing
regularity in our part of the world, with haze cloaking the skies and
governments declaring emergencies and closing schools as forests and peatlands
in parts of Indonesia and Malaysia ignite and burn during the dry season. These are some of the lushest, wettest, most
biologically rich forests in the world.
How can they burn?
The fires are set by humans, and
they spin out of control, destroying ecosystems and throwing millions of tons
of CO2 (Carbon Dioxide) into the atmosphere, while damaging the capacity of the
land to absorb more CO2. We burn forests because it is the fastest way
to clear more land for agriculture and food production for a human population
of 7 billion. We, humans, are altering our planetary ecosystem at the most
dramatic rate in its history.
In August 2019, the UN IPCC
(Intergovernmental Panel on Climate Change) released a document entitled “Land
is a Critical Resource”. It notes that
the way humans use land has a marked effect on climate change. Land use
contributes 23% of human greenhouse gas emissions, the report notes, adding
that “some dietary choices require more land and water and cause more emissions
of heat-trapping gases than others.” Indeed.
In other words, what and how we eat
affects climate change.
We’ve assumed that we live in a
world of infinite resource, and that things always work out, for how else could
we have beaten that Malthusian conundrum of food production and population
growth? Yet the reality of the reckoning for reckless consumption, such as lush
rainforests in flames and increasingly erratic and extreme weather, intrudes on
us.
On August 23, 2019, CNN reported
that the Amazon fires are set by loggers and ranchers clearing land for cattle.
Brazil is the world’s largest exporter of beef, shipping 1.64 million tons of
beef, and generating USD6.57 billion in revenue. The solution, the story
concludes, is simple: eat less meat.
The production of some foods is
more energy-intensive than others, meat more so than plants, beef more so than
pork and chicken. The raw data makes for
some eye-popping reading.
According to the UN Food and
Agriculture Organisation (FAO), humans consumed an astonishing 43.5kg of meat
per year, on average, based on 2017 data, with a steady uptrend over the years.
The number of domestic animals far outnumbers their wild counterparts. As of 2016, there are an estimated 1.5
billion cattle, 23 billion chickens, and 980 million pigs on the planet.
Livestock is the world’s largest
user of land resources, with 80% of total agricultural land dedicated to the
production of animal feed and grazing. Nearly
60% of the world’s agricultural land is used for beef production, which
accounts for only 2% of the calories consumed throughout the world.
A single kilogram of beef requires
15,400 litres of water, on average, while mutton requires 8,763 litres of
water, pork 5,988 litres of water and chicken 4325 litres, according to
Globalagriculture.org. A single kilogram
of vegetables, on the other hand, requires just 322 litres of water.
The story gets no better where the
emission of greenhouses gases is concerned: a 2000 kcal high meat diet produces
two and a half times as much greenhouse gas emission as a vegan diet and twice
as much as a vegetarian diet, with a saving of a whopping 1,230kg of CO2 a year
between a high meat diet and a vegetarian one.
The world consumption of meat is
rising, especially in developing countries such as China, with a 38% increase
from 2000 to 2014, according to the FAO.
The simple fact is, people like to
eat meat.
Meat-eating is baked into our
makeup. Our proto-human ancestors were
foragers who ate a plant-based diet and gradually became meat-eaters, initially
through scavenging, and later through hunting.
Nutrition wise, plants are a lot less calorie-dense and require much
more chewing, making the whole process of nutrition a tedious and time-consuming
affair.
Eating meat, on the other hand, gave
proto-humans a turbo boost in the evolutionary stakes with calorie-dense meat,
which allowed development of the large, energy-hungry brains of modern humans. In fact, scientists link meat-eating to our becoming human.
Our evolutionary proclivity to
eating meat, however, isn’t the same as saying that 21st century
humans, have to eat meat, given the vast array of choices of food, food
preparations and modern knowledge of nutrition.
Hundreds of millions of people around the world are vegetarians or
vegans by choice, religion or culture.
Adding to the mix is the finding,
endorsed by the WHO (World Health Organisation), that red meat is a probable
carcinogen or cancer-causing, while processed meats (smoked and preserved meats
such as sausages, salamis, bacon, ham, etc) show “strong evidence” of causing
cancer.
The effect on the environment of
raising animals for their meat has not passed unnoticed, with increased health
concerns about eating red meat. Unsurprisingly, there has been a groundswell of
concern of sustainability and a surge of interest, especially in the developed
countries, of more responsible food choices.
Leading this is the interest in
vegetarian and vegan diets, while another interesting development that’s taking
place is in the area of plant-based meat substitutes.
Vegetarian dishes that mimic meat
aren’t new by any stretch of the imagination. “Mock meat” traces its origins to
ancient China. As far back as the Tang dynasty (AD618-907) convincing replicas
of meat were served at official functions. The tradition can be traced back to
early Buddhist monasteries in China after Buddhism was widely adopted from
India.
Although there is no prohibition on
meat-eating in Buddhism, Buddhist monasteries adopted vegetarianism as a norm,
an adaptation of a long-held belief in China of the health benefits of a
vegetarian diet over a meat-based one.
Meat eating is generally regarded as coarser and ‘heatier’, encouraging
the baser desires in humans, contrasted with a ‘cooler’ vegetarian diet which
dampens the baser instincts and promotes refinement in thought and character.
Meat replicas are thought to have
come about to accommodate meat-eating patrons and pilgrims at these early
monasteries. The Chinese vegetarian
mock-meat diet is now a well-established culinary discipline, featuring
realistic-looking char siew, prawns, squid, fish, duck and other animal meats,
presented and cooked to further mimic their real meat counterparts. The
illusion only lasts only as long as the mock meat isn’t bitten into, however,
because they taste nothing like the real thing.
Meat-eaters who sympathise with the
cause for vegetarianism but still like their occasional meaty meal are known as
‘flexitarians’. As a colleague of mine
put it, “I was a vegetarian for a year out of concern for the environment, but
once I ate some meat again, there was no going back!” Even hardcore environmentalists
find their determination wilting when presented with a hearty, meaty meal. But what if you could still eat your meat and
save the environment, not to mention the cow?
Technology and old-fashioned
innovation are developing a new range of plant-based meat products that mimic
the real thing. As one of them puts it
on their website: “The Thing is, Who Says Meat Has to Come from Cows?”
Leading the charge are relatively
new, start-up companies in the food industry. Relative lightweights, they have,
nevertheless, shaken up the industry and interested consumers enough to draw in
the heavyweights of the food industry – the Nestles and Tyson Foods of the
world.
The banner children of this
vanguard are Beyond Meat and Impossible Foods. Their mission is as lofty as the
problem: not merely to provide a meat alternative, but to change the future of
meat production as we know it from the primitive, animal-slaughtering process,
sidestep an environmental Armageddon, and save the planet.
They’ve captured the public
imagination. Impossible Foods faces
challenges meeting demand, with its meat-substitute selling in chain outlets of
White Castle, Hard Rock Café, Red Robin and Burger King in the US as well as a
host of other restaurants, while Beyond Meat is available at US supermarkets as
well as chain outlets of Subways, Carl’s Jr, TGI Fridays and Tim Hortons, among
others. Both are available
internationally, although in limited markets.
Beyond Meat’s shares recently
traded above 700% of their IPO in May 2019, while privately-held Impossible
Foods, expected to issue its IPO soon, has attracted funding from heavyweights
such as Temasek Holdings, Bill Gates and Google Ventures.
Beyond Meat uses a range of
technologies to produce meat-like products, from pork sausages and chicken to
burger patties. Impossible Foods analysed the appeal of meat, finding the magic
ingredient to be heme, an iron molecule which occurs in all animals and plants,
and finding a way to genetically engineer its production in yeast from leghemoglobin,
which is found naturally in the roots of soy plants.
Both companies produce ‘bleeding’
meat products (the ‘blood’ from meat is actually myoglobin, an oxygen-carrying
protein) which have proven to be wildly popular with consumers.
On their website, Impossible Foods
say they commissioned an independent company to conduct an environmental
Life-Cycle Analysis of their product which concludes that their meat
substitutes consume 96% less land, 87% less water, and emit 89% fewer
Greenhouse gas emissions than the meat equivalent.
Beyond Meat commissioned the
University of Michigan to conduct a Life Cycle Analysis that found that their
burger consumes 99% less water, occupies 93% less land, emits 90% less
Greenhouse gases and consumes 46% less energy to produce than the meat
equivalent.
I have tried Impossible Foods’
Burger 2.0, and find that I can’t distinguish it from real meat, which sounds
impossible, but it’s true.
We celebrate food, build entire
institutions, cultures, religions, cultures, societies and ceremonies around
it. Food defines us and who we are to a
large extent, but we can no longer ignore the costs of how that food arrives at
our tables. There are choices, with
modern technology giving us more choices than ever before. And that’s without even considering the
welfare of the billions of animals slaughtered annually for their meat.
Our lifestyles and our planet
depend on it.
No comments:
Post a Comment